The Demise and Removal of the Aunt Jemima Icon
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Author:
n/a -
Send To:
The Quaker Oats Company
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Sponsored By:
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More Info at:
To: The CEO and President
The Quaker Oats Company
P.O. Box 049003
Chicago, IL 60604-9003
1-800-407-2247
1-800-432-3102
Dear: Quaker Oats Company
We the undersigned are outraged and offended that your company has insisted on keeping as its trademark a racist, sexist symbol that has been an insulting degrading stereotype directed against black American women for over 100 years.
WE THE UNDERSIGNED demand that this negative stereotype of Aunt Jemima that seriously hinders and degrades the image of all black American women be removed. No black woman in America is safe from the cruel and disrespectful hurt of the image and history of Aunt Jemima. Not Oprah Winfrey, not even the Secretary of State, Condoleezza Rice, both of whom have been slandered by this epithet. This contemptuous insult is hurled at all black women no matter what their occupation, achievements or station in life.
We the undersigned have lived with the reality that this image of Aunt Jemima, which has relegated black women into a debased low economic status of life, has damaged and vilified all black women living in America.
Despite all their efforts, despite all their work and accomplishments that so many black women have done, despite the many doctors, scientists, lawyers, teachers, astronauts, chemists, professors, despite all that black women have contributed to this country, the "mammy" image always forces them back into the segregation kitchen of many people's minds. When many black women go to the grocery store and see staring out at them from the product shelves, the grinning, subservient, racist icon of Aunt Jemima, they are reminded of a time during America's history when all that a black woman could be in many people's eyes was as a servile, docile, menial-laboring domestic, whose sole purpose in life was to live to serve others, with no care as to her own life, agency or autonomy.
It is through the mass media that the images of Aunt Jemima are proliferated and bombard the mental cognizance of persistent memory. Make no mistake about it, mass media plays a very vital role in the perpetuation of racist/sexist stereotypes against black people. The stereotyping of black people by media provides negative role models for both the minority/subjugated group and the majority/dominant group. This causes a rift of cultural isolation, prejudicial preconceived notions, racial and residential segregation, increasing the distance between the two groups, making communication extremely difficult, and fuels the lingering legacy and detrimental effects of the pervasive stereotypes.
Pancake flipping. Broadly grinning. Greasy, smiling, shining face. Teeth broadly flashing a huge show of white. Head rag, bandanna wearing, servile, anything for the folks. Icon of the world of segregation and meek utter unconditional unending servitude.
That the present image that now appears on your packaged products shows a slimmed-down, less greasy-faced, pearl-wearing Aunt Jemima, with the bandanna head rag removed, pearl earrings added and a helmeted perm done, does not in any way lessen the sting of the degradation this image has wrought against all black women.
The racist, sexist stereotype of Aunt Jemima has become entrenched into the subconscious memory and culture of all Americans, and like a health-destroying bad habit, has sneaked into our existence and psyches as to have become a normal image that no longer holds feelings of disgust, shame and revulsion. That the manufacturers of Aunt Jemima have for over 100 years been able to so skillfully integrate this disparaging symbol into American culture, as to lend it as imparting endearing qualities across all racial, gender and ethnic groups, has had a profound impact on the image black Americans have had of themselves and of the image whites, and other races, have had of black people, and especially the image that black women have had to contend with.
Stereotypes are the set of traits used to explain and predict the behavior of members of socially defined groups, therefore, based on this definition, stereotypes can and will result in perceptions of an extreme consistent nature, allowing for little, if any, variation within the target it seeks to define. Cut to the chase, a stereotype, in this case, Aunt Jemima, can be defined as a consistent representation of black women in advertising with images, words/text, and situations that in the end suggest that ALL members of that group (ergo, black women) are to live lives of perpetual subservience.
The stereotypes most associated with Aunt Jemima are considered as very negative by many black people. Traditional stereotypes are negative and always portray the intended group of people given the stereotypes in an unfavorable and disgusting light, and the main intent of stereotypes serves to stand for a whole diverse group of human beings. And nowhere is this more seen than in the case of Aunt Jemima, who is known to blacks, whites, Latinos, Asians, etc. as the "motherly-think-of-everyone-else-before-herself-even-if-it-means-her-demise-both-physical-and-mental" Mammy image, due to 100 years of mass marketing.
Black American women have contributed so much to this country. We have survived the savagery of slavery, prevailed against the humiliating institution of Jim Crow segregation, and fought against the racist stereotypes that seek to destroy us. Black women have given tremendous gifts of industriousness, inventiveness, resourcefulness, and entrepreneurship----gifts that have made America a better country.
And the stereotype of Aunt Jemima/Mammy is the most insidious that black women continue to have to challenge, fight and suffer from. That black women have persevered against so many insurmountable odds, and have overcome so much travail that this country has seen fit to dish out to us---that we have remained steadfast in our unwavering fortitude to not bend and succumb beneath all that seeks our destruction in the way that stereotypes seek to do---that black women have hung on to that shining thread of hope that has brought us through so much, is a testament to our belief that we are NOT a stereotype.
Black women are real flesh and blood; living, breathing, feeling women with hearts, minds and souls that should be respected. The image of Aunt Jemima seeks to render all black women as irrelevant, INVISIBLE preconceived stereotypes of what so many people think a black woman should be, or should aspire to be.
The pernicious and insidious effects of Aunt Jemima is crippling and callous. The image of Aunt Jemima renders black women as no better than slaves fit only to serve the base interests of people who care nothing of black women's thoughts, needs, and desires.
We the undersigned demand the demise of Aunt Jemima, a holdover from a time when America was all too happy to show nothing but hate, cruelty, and racist sexist preconceived thoughts of what a black woman should be.
We demand that Aunt Jemima is an icon whose time has long come and gone.
We, the undersigned, demand that the Quaker Oats Company immediately and permanently renounce and retire this most hated stereotypical icon that degrades and insults the integrity of all black women.
There is no further known reason to continue to have as a trademark a symbol that both degrades and mocks all that black women have given to America.
There is no reason to continue to have as a trademark a symbol that says to black women that no matter what they do in America, no matter all the years, decades, centuries of work as hard-working, law-abiding citizens---all that black women do will continue to be overshadowed by the racist, sexist legacy of Aunt Jemima.
We demand that the "Aunt Jemima" icon and the words "Aunt Jemima" be removed from all of your merchandise that now carry this hated trademark: pancake mix, frozen waffles, corn meal, syrup, any and all merchandise currently packaged and sold by the Quaker Oats Company, and in its place that the words "Quaker Oats" instead be placed on your products.
Black women have had to contend with the insulting blows that Aunt Jemima has delivered for over 100 years.
It is finally time for the Quaker Oats Company to start to truly give respect and honor to all the glorious contributions that so many black women have made in their lives in this country.
It is not necessary to degrade and insult an entire race of women to sell a product. And that is the message we black women of America receive from the Quaker Oats Company. We the undersigned will work diligently to bring down this hated icon of racist hatred and we will not cease until your company ends this reprehensible symbol of a people's continued devaluation and degradation.
It is time for Aunt Jemima to be put out of her misery. It is time to start giving black women the respect that we so rightfully deserve.
Enough of the cruel barbs of Aunt Jemima's grinning, slavish, servile, face that is a throwback to a time when black women were looked upon as only fit to serve the bottomless pit of others needs, all the while expected to deny their needs and right to respect.
No more to Aunt Jemima.
Enough is enough.
The Quaker Oats Company
P.O. Box 049003
Chicago, IL 60604-9003
1-800-407-2247
1-800-432-3102
Dear: Quaker Oats Company
We the undersigned are outraged and offended that your company has insisted on keeping as its trademark a racist, sexist symbol that has been an insulting degrading stereotype directed against black American women for over 100 years.
WE THE UNDERSIGNED demand that this negative stereotype of Aunt Jemima that seriously hinders and degrades the image of all black American women be removed. No black woman in America is safe from the cruel and disrespectful hurt of the image and history of Aunt Jemima. Not Oprah Winfrey, not even the Secretary of State, Condoleezza Rice, both of whom have been slandered by this epithet. This contemptuous insult is hurled at all black women no matter what their occupation, achievements or station in life.
We the undersigned have lived with the reality that this image of Aunt Jemima, which has relegated black women into a debased low economic status of life, has damaged and vilified all black women living in America.
Despite all their efforts, despite all their work and accomplishments that so many black women have done, despite the many doctors, scientists, lawyers, teachers, astronauts, chemists, professors, despite all that black women have contributed to this country, the "mammy" image always forces them back into the segregation kitchen of many people's minds. When many black women go to the grocery store and see staring out at them from the product shelves, the grinning, subservient, racist icon of Aunt Jemima, they are reminded of a time during America's history when all that a black woman could be in many people's eyes was as a servile, docile, menial-laboring domestic, whose sole purpose in life was to live to serve others, with no care as to her own life, agency or autonomy.
It is through the mass media that the images of Aunt Jemima are proliferated and bombard the mental cognizance of persistent memory. Make no mistake about it, mass media plays a very vital role in the perpetuation of racist/sexist stereotypes against black people. The stereotyping of black people by media provides negative role models for both the minority/subjugated group and the majority/dominant group. This causes a rift of cultural isolation, prejudicial preconceived notions, racial and residential segregation, increasing the distance between the two groups, making communication extremely difficult, and fuels the lingering legacy and detrimental effects of the pervasive stereotypes.
Pancake flipping. Broadly grinning. Greasy, smiling, shining face. Teeth broadly flashing a huge show of white. Head rag, bandanna wearing, servile, anything for the folks. Icon of the world of segregation and meek utter unconditional unending servitude.
That the present image that now appears on your packaged products shows a slimmed-down, less greasy-faced, pearl-wearing Aunt Jemima, with the bandanna head rag removed, pearl earrings added and a helmeted perm done, does not in any way lessen the sting of the degradation this image has wrought against all black women.
The racist, sexist stereotype of Aunt Jemima has become entrenched into the subconscious memory and culture of all Americans, and like a health-destroying bad habit, has sneaked into our existence and psyches as to have become a normal image that no longer holds feelings of disgust, shame and revulsion. That the manufacturers of Aunt Jemima have for over 100 years been able to so skillfully integrate this disparaging symbol into American culture, as to lend it as imparting endearing qualities across all racial, gender and ethnic groups, has had a profound impact on the image black Americans have had of themselves and of the image whites, and other races, have had of black people, and especially the image that black women have had to contend with.
Stereotypes are the set of traits used to explain and predict the behavior of members of socially defined groups, therefore, based on this definition, stereotypes can and will result in perceptions of an extreme consistent nature, allowing for little, if any, variation within the target it seeks to define. Cut to the chase, a stereotype, in this case, Aunt Jemima, can be defined as a consistent representation of black women in advertising with images, words/text, and situations that in the end suggest that ALL members of that group (ergo, black women) are to live lives of perpetual subservience.
The stereotypes most associated with Aunt Jemima are considered as very negative by many black people. Traditional stereotypes are negative and always portray the intended group of people given the stereotypes in an unfavorable and disgusting light, and the main intent of stereotypes serves to stand for a whole diverse group of human beings. And nowhere is this more seen than in the case of Aunt Jemima, who is known to blacks, whites, Latinos, Asians, etc. as the "motherly-think-of-everyone-else-before-herself-even-if-it-means-her-demise-both-physical-and-mental" Mammy image, due to 100 years of mass marketing.
Black American women have contributed so much to this country. We have survived the savagery of slavery, prevailed against the humiliating institution of Jim Crow segregation, and fought against the racist stereotypes that seek to destroy us. Black women have given tremendous gifts of industriousness, inventiveness, resourcefulness, and entrepreneurship----gifts that have made America a better country.
And the stereotype of Aunt Jemima/Mammy is the most insidious that black women continue to have to challenge, fight and suffer from. That black women have persevered against so many insurmountable odds, and have overcome so much travail that this country has seen fit to dish out to us---that we have remained steadfast in our unwavering fortitude to not bend and succumb beneath all that seeks our destruction in the way that stereotypes seek to do---that black women have hung on to that shining thread of hope that has brought us through so much, is a testament to our belief that we are NOT a stereotype.
Black women are real flesh and blood; living, breathing, feeling women with hearts, minds and souls that should be respected. The image of Aunt Jemima seeks to render all black women as irrelevant, INVISIBLE preconceived stereotypes of what so many people think a black woman should be, or should aspire to be.
The pernicious and insidious effects of Aunt Jemima is crippling and callous. The image of Aunt Jemima renders black women as no better than slaves fit only to serve the base interests of people who care nothing of black women's thoughts, needs, and desires.
We the undersigned demand the demise of Aunt Jemima, a holdover from a time when America was all too happy to show nothing but hate, cruelty, and racist sexist preconceived thoughts of what a black woman should be.
We demand that Aunt Jemima is an icon whose time has long come and gone.
We, the undersigned, demand that the Quaker Oats Company immediately and permanently renounce and retire this most hated stereotypical icon that degrades and insults the integrity of all black women.
There is no further known reason to continue to have as a trademark a symbol that both degrades and mocks all that black women have given to America.
There is no reason to continue to have as a trademark a symbol that says to black women that no matter what they do in America, no matter all the years, decades, centuries of work as hard-working, law-abiding citizens---all that black women do will continue to be overshadowed by the racist, sexist legacy of Aunt Jemima.
We demand that the "Aunt Jemima" icon and the words "Aunt Jemima" be removed from all of your merchandise that now carry this hated trademark: pancake mix, frozen waffles, corn meal, syrup, any and all merchandise currently packaged and sold by the Quaker Oats Company, and in its place that the words "Quaker Oats" instead be placed on your products.
Black women have had to contend with the insulting blows that Aunt Jemima has delivered for over 100 years.
It is finally time for the Quaker Oats Company to start to truly give respect and honor to all the glorious contributions that so many black women have made in their lives in this country.
It is not necessary to degrade and insult an entire race of women to sell a product. And that is the message we black women of America receive from the Quaker Oats Company. We the undersigned will work diligently to bring down this hated icon of racist hatred and we will not cease until your company ends this reprehensible symbol of a people's continued devaluation and degradation.
It is time for Aunt Jemima to be put out of her misery. It is time to start giving black women the respect that we so rightfully deserve.
Enough of the cruel barbs of Aunt Jemima's grinning, slavish, servile, face that is a throwback to a time when black women were looked upon as only fit to serve the bottomless pit of others needs, all the while expected to deny their needs and right to respect.
No more to Aunt Jemima.
Enough is enough.
317 Signatures
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kristen o
- City, State
- santa barbara, ca
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M H
- Comments
- Time to move forward and put this to rest once and for all!
- City, State
- Indiana
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Portia M
- City, State
- Fairbanks, Alaska
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Fatima
- City, State
- Dubai, UAE
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Toseef S
- City, State
- UK
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Kevin S. C
- Comments
- В
- City, State
- Princeton, NJ
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Nicole A
- City, State
- Indianapolis, IN
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Leia T
- City, State
- Hickory, NC
-
Beth B
- City, State
- Bc, Canada
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Erika H
- City, State
- Quincy, California
-
Rebecca N
- City, State
- Big Rapids, MI
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Daniel B. H
- City, State
- NY, NY
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Ruth L
- Comments
- Don't go down in history as the last racist, sexist icon
- City, State
- Marion, WI
-
Serena S
- Comments
- В
- City, State
- NY
-
Jennine C
- City, State
- Baltimore, MD
-
Diona S
- City, State
- Cleveland, Ohio
-
Kim B
- City, State
- Richwood, Ohio
-
Kathryn K
- City, State
- Somerville, MA
-
Michelle S
- City, State
- Porter, Tx
-
Namutami
- City, State
- Zambia
-
Christie L
- City, State
- London
-
Lawyer
- Comments
- Aunt Jemima! How much are we talking here? For this I know we can agree on a fair start of, say, $1,500-American for each black man, woman and child. That's a start. A do-able start. I see that figure as extremely low, though, and could very well be in the quadrouple "0" range for each man, woman and child. Hell, after that we can go on and on and sue the hell out of whitey so no black man, woman or child will ever have to waste their time and energy working for what is rightfully theirs in the first place! Then later down the line we can burn all the white mans houses and kill them over and over -- each of them -- and then rape and use their womens for slaves until they're all used up and then we can make them eat our poo-poo from our toilets and lick it clean before we slit their throats and bash their skulls to hell!
- City, State
- Selma, AL
-
Barb N
- City, State
- Penn Yan, NY
-
Sandy H
- Comments
- You don't need an aunt jemima to sell your product
- City, State
- Davis California
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Paul T
- City, State
- Adelaide, Australia
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Patricia P
- Comments
- I strongly agree
- City, State
- Fort Walton Beach ,Florida
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mickey E M
- Comments
- It burns my rat tail
- City, State
- orlando, fl
-
Adolf H
- Comments
- It should have a picture of someone from the master race.
- City, State
- Sweitzburg, Germany
-
Gerome
- Comments
- I DON'T KNOW WHY EVERYBODYS GRIPING ABOUT DIS. ANT JEMIMA MAID LOTS OF MONEY OFF HER IMAGE AND WHEN THE BLACK PANTHERS FORMED SHE DONATED BIG TIME TO THE CAUSE. WHILE WHITEY WAS SPREADING SYRUP OVER THEIR PANKAKES AND PAINTING PICKET FENCES, HIMEY WAS KEEPING THEIR MINDS ON TV SHOWS WHILE OUR BLACK BROTHERS THE PANTHERS WERE RAPING, ROBBING, KILLING AND EXACTING REVENGE FROM WHITEY. NOW IF WHITEY WASN'T HAVE BEEN REASSURED WITH SMILEY FACES LIKES ANT JEMIMA THEN IT MIGHT HAVE BEEN HARDER FO US TO DO THINGS WE DO TO THEM BECAUSE THEIR GUARD WOULD NOT BE DOWN. SO I SAY SUPPORT ANT JEMIMA WITH ALL YOU GOT!
- City, State
- st. louis, MO
-
Olive P
- Comments
- Please read the history of how the Aunt Jemima logo was created and ask yourself if this is still how your company wants to represent itself. I personally will no longer knowingly purchase from or support this company.
- City, State
- Jerome, AZ
-
Dyaundra S
- City, State
- Miami, FL
-
Jaime L
- City, State
- Baltimore, MD
-
Soltahr T
- City, State
- Longmont, Colorado
-
WALLACE S
- Comments
- I'VE A POEM ENTITLED "AUNT JEMIMA". I WOULD LIKE TO SEND YOU A COPY.!
- City, State
- LAKE WORTH, FLORIDA
-
Deneen C
- City, State
- Martinsville, VA
-
Catharine T
- Comments
- Time to drop the racist, anti-woman advertising. It's a disgrace.
- City, State
- Yonkers, New York
-
Abraham W
- Comments
- WHAT IS WRONG WITH ANT JEMIMA. ASK ANY WHITE KID WHEN HE WAS GROWING UP WHAT HE THOUGHT ABOUT AS HE ATE HIS BREAKFAST PANCAKES. NOW, NOW, NOW, WE ALL KNOW WE ALL THOUGHT OF SPREADING SYRUP ALL OVER ANT JEMIMA AND LICKING IT OFF HER AND DIPPING OUR PANCAKES ON HER SYRUPY BODY WHILE WE JERKED OFF BEHIND THE TRAILER. LONG LIVE ANT JEMIMA
- City, State
- NASHVILLE, TN
-
Renee K
- City, State
- Columbus, Ohio
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karen t
- City, State
- rosemead ca
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Richard O. J
- Comments
- Your Aunt Jemima image is a testament of your comment to depict blacks in perpetual inferior roles psychologically. Although we have highly successful females in our race, little black girls become acquainted with the Aunt Jemima image long before they can read and write and form positive opinions. For some mysterious reason, little black girls perfer white dolls to black, and I think you and Aunt Jemima knows why.
- City, State
- Moreno Valley, CA
-
The Paschal Family-which consists of 1 adult black woman and 3 black children who will be woman, one d
- City, State
- Auburn,AL
-
jamila m
- City, State
- california
-
AC
- City, State
- Rockville, MD
-
DOROTHY A
- City, State
- EVANSTON,ILL.
-
Natasha B
- City, State
- Colton, CA
-
Geoffrey B
- City, State
- Washington, DC
-
Paula R
- City, State
- Running Springs, CA
-
Tami A
- Comments
- I agree that enough time has passed to find a less demeaning marketable icon. Quaker's claim to be God fearing people. So, if God loves all of his creation... who are you to display and image that says they are unequal and children of a lesser God? As a black female I feel you have made money at our expense. We urge you to pay more than the usual amount of attention to our plea. We have given you more than you have given us. In that we respect you enough to ask you to do that which should come with out request. Leave us with what little we have left. Namely our humanity and dignity. For God is my witness in America as a people we haven't been given much else; we have to fight for everything. We have to do our jobs three times better just to keep our jobs with out a thank you! Sometimes I wonder how much your company and its icon have played apart in keeping us down in the minds of others.
- City, State
- Oxnard, CA
-
Amber P
- City, State
- Springdale, Arkansas
-
Cecilia H
- City, State
- Detroit, MI
-
317
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